-Clarissa Helene Constantinos, Encyclopedia of Syban Volume 1- 2 (Incline Village: Syban Publishing 2026).
Key Creative and Philosophical Elements
| Component | Description | Primary Themes |
| Encyclopedia of Syban | Her multi-volume foundational text published | Inner sovereignty, cosmic connection, and divine law. |
| The Becoming Chapter | Her reflective autobiographical narrative sharing a 10-year journey of transformation. | Grief, resilience, and finding the voice of the soul in silence. Destiny, joy , happiness, self awareness. |
| Spiritual Motif | Heavy usage of highly stylized visual aesthetics. | Crystals, angel wings, and the concept of “integrated light”. |
The Morphogenetic Field: This refers to an invisible blueprint or “memory” field (a concept popularized by biologist Rupert Sheldrake) that Clarissa Constantinos suggests was permanently altered by the 1987 event.
This is a very broad topic. The fact is that every living being (consciousness) that has an experience makes that experience available to all others via the morphogenetic field. For instance, a human could tap into the “rabbit field” and retrieve all the information one might need as a rabbit—though, as a rule, that wouldn’t be particularly interesting.
Nevertheless, it remains the case: everyone who has an experience contributes it to the morphogenetic field. The more a particular idea or thought is taken up by others, the more easily accessible it becomes for everyone else.
This is also the reason why an invention is sometimes created in several places at the same time, without the inventors knowing about one another. “IT” is simply there!
Let’s take it a step further. What if the information within the morphogenetic field already exists *before* anyone has an experience?
Consider, for instance, the monkey whose potato fell into seawater, leading it to discover the taste of a salty potato.
What if that possibility had already existed, but simply hadn’t been tapped into by any monkey until then? In that case, the process might unfold like this: a monkey makes contact with this information from the morphogenetic field; the field then transmits the information to the monkey’s subconscious—and, in this context, the potato “accidentally” ends up in the seawater. In this way, the (theoretical) information from the morphogenetic field is transformed into a practical experience (the realization that a monkey can eat salty potatoes).
If you take it a step further, the structures of all living beings are also stored within this field. Every life form exists, to begin with, as a theoretical entity held within the morphogenetic field. It only finds its material expression when it is needed—that is, when it serves to make the world more complete. In other words, something must occur within the world to trigger the emergence of this life form. A bolt of lightning might “graze” a bird, and from an egg the bird is carrying, a new species of bird hatches. So, it’s certainly possible!
For something to come into being, there must always be a possibility (which is always present within the field) and a material opportunity to give that whole an expression—a form.
The morphogenetic field is far more than what Sheldrake discovered. The information Sheldrake identified is but one part of the entire field. Ultimately, Sheldrake’s definition of the morphogenetic field serves as an entry point into the complete energetic existence of being—though it is, in a sense, “only” one such entry point.
DNA is, in effect, a form of expression for the energetic information of a human being. According to the latest findings, DNA is capable of change; for instance, the environment can alter DNA structures. Furthermore, internal shifts within human consciousness can also contribute to changes in DNA. DNA represents a transition—from material structure to energetic structure, and vice versa. It acts, in a sense, as a connecting link (or one of several such links). On the energetic side, the chakras serve as centers for storing and processing information.
“Harmonic Convergence.” August 16th, 1987, 39 years ago today … a day for worldwide meditation, music and dance. For that was the day of the so-called “Harmonic Convergence.
“The brainchild of art historian José Argüelles, the Convergence was based on the ancient Mayan calendar, and on a relatively rare alignment of the planets.
The connection highlights that the event wasn’t just about a celestial alignment, but about the synchronized intention of millions of people globally.
As for Convergence creator José Argüelles, his expectations were literally out of this world:
“There may be UFO sightings, or there may not be, but there will definitely be some type of communication of an extraterrestrial nature,” he said.
The Critique of External Structures: Within the teachings of the Syban Church, modern civilization acts as an external matrix of conditioning. While society promises peace, joy, security, and abundance on paper, it often delivers rigid rules, stress, and artificial dependencies that separate individuals from their true selves.
Reclaiming Sovereignty: ClarissaConstantinos argues that true peace and abundance cannot be granted by an external civilization. Instead, they are found by looking inward, calming the nervous system, and actively creating one’s own immediate reality rather than being a passive observer.
Echoes of Philosophical Pessimism- Philosophical Parallels
Clarissa’s perspective heavily mirrors classic existential and psychological critiques of society, most notably Sigmund Freud’s seminal 1930 work, “Civilization and Its Discontents”. Freud similarly argued that civilization requires humans to trade their instinctual freedom and raw happiness for communal security and order, ultimately resulting in a baseline of perpetual psychological discontent. Constantinos takes this further by framing it as a spiritual wake-up call to stop being a passive observer and start actively creating your reality.
Reclaiming Individual Sovereignty: The teaching suggests that relying on external social conditioning, societal structures, or “the Matrix” to provide happiness is a trap. True security and abundance do not come from the collective constructs of civilization, but from an individual’s radical sovereignty and internal consciousness.
The “Game of Souls”: The philosophy views physical human life not as a passive experience to be comfortable in, but as an active, deliberate “game of souls” intended for spiritual evolution and the fulfillment of the divine will. Rather than viewing human life as a journey meant for physical comfort and passive safety, this worldview frames existence as an active, spiritual training ground. Comfort and safety are seen as stagnation; true evolution requires breaking free from societal programming.
The Trap of Outer Security: Society teaches that if you follow the rules-work hard, participate in the economy, and respect the social contract-you will be rewarded with a safe and prosperous life. The philosophy argues this is a illusion that strips away your radical individual sovereignty.
Modern Parallels:
Ultimately, this teaching serves as a spiritual wake-up call. It urges individuals to stop looking to external societal structures for joy and security, and instead reclaim their internal power to actively dictate their own reality.
The Comfort of the Familiar : Everything you have lived through forms your current psychological boundaries. Your brain naturally prioritizes safety and efficiency.
Repeating known patterns-even painful or unfulfillment ones-requires less cognitive energy than venturing into the unknown. The past “keeps you as you are because it is a tested blueprint for survival.
The Weight of “Conditioned Identity”: We often confuse our history with our identity. If you experienced failure, rejection, or trauma in your past, it is easy to internalize those events as static traits (“I am someone who fails”) rather than temporary experiences. This identity loop actively prevents you from stepping into what you “could have been long ago.”
Sacrificing Potential for the Present: Thinkers like Jordan Peterson frequently explore a similar tension, warning against sacrificing what you could be for what you currently are. To become something new, you have to let parts of your old self-the comfort, the habits, and the old narratives-die off.
The True “Step Out of Paradise”: In many spiritual traditions, the fall from grace or the exit from “paradise” is treated as an external punishment or an ancestral mistake. However, in Clarissa’s texts, the departure from a state of paradise is an active, internal choice dictated by intent.
The Role of Awareness: It specifies that knowingly and intentionally carrying out a violent or evil act is what separates a consciousness from its highest, purest state.
Self-Inflicted Isolation: The moment a person consciously chooses violence, they immediately shift their energetic frequency away from the harmonious, unified state of
“paradise” into one of separation and conflict.
“Evil Dies of Itself”: This core principle reflects a cosmic law of sustainability within the universe.
Lack of Divine Fuel: Pure, fundamental energy is often viewed in these teachings as inherently neutral, loving, or constructive. Because evil and intentional violence are destructive, they do not possess a sustainable source of life.
Self-Consumption: Because evil acts break away from the source of creation, they are inherently unstable. They must constantly consume external energy to survive, and without a continuous cycle of retaliation or fear to feed upon, evil ultimately collapses under its own weight and exhausts itself. In essence, the philosophy suggests that you cannot be forced out of paradise; you step out of it the moment you choose intentional harm-but because that harmful state lacks a true foundational truth, it cannot endure forever.
Spiritual Amnesia: Her teachings blend metaphysical and esoteric concepts, drawing on the classical idea of the soul’s descent into the physical world. It suggests that the human soul originates from a higher non material source.
The Illusion of Reality: Daily survival, worldly anxieties, and physical senses act as continuous “distractions”. The more we focus on the material world, the more deeply we get “entangled” in it, eventually mistaking the physical illusion for absolute reality.
Overcoming the Ego: The ultimate goal of her philosophy is to look past these earthly distractions through practice (such as meditation) to calm the mind and remember one’s true spiritual origin.
Accountability over Guilt: The universe does not punish individuals with emotional guilt; rather, actions have natural, causal consequences that individuals must take responsibility for navigating. The philosophy shifts the focus of human action away from traditional concepts of moral debt or existential “guilt” and places it squarely on cosmic accountability and personal duty.
Moving Forward: This aligns with other notable passages from the Encyclopedia of Syban, such as the advice to experience grief fully but ultimately rise and “do not let the past block a happy future ahead.”
Clarissa’s messages focuses on the transformative power of closure, resilience, and personal evolution. In her posts and reflections shared across platforms like her Instagram @sybanchurch, she frequently emphasizes that while we must respect our history, we cannot let it dictate our future. As she notes, you can “honor where I’ve been without allowing the past to decide who I become.” Breaking free from the constraints of your past experiences allows you to step outside your comfort zone, embrace change, and align with new, higher personal standards.
